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I came across this post by David Poole the other day on the Poythress Archives from 1997 and I thought I would bring it over here since it talks about Fort Christanna. The book that was referenced was published in 1968. It mentions that in the 2nd section that “The site of the Fort became known as Fort Hill Plantation”. Does anybody know why it was called that?
http://archiver.rootsweb.ancestry.com/th/read/POYTHRESS/1997-07/0867897026
The following was copied verbatim from Brown, Douglas Summers, “Historical
and Biographical Sketches of Greensville County, Virginia, 1650-1967,” pp.
31-38
“One of Virginia’s best Colonial Governors, Colonel Alexander Spotswood,
founded Fort Christanna just four years after arriving in Virginia in June
1710. He found the colony anticipating an Indian war. Though forbidden by
the Queen and restricted by a peace treaty, some inhabitants of North
Carolina were causing trouble by settling in an area within three miles of
the Meherrin Indian Town. The Meherrins were harassing the settlers in
return.
“After the Tuscarora and other border Indians massacred the white settlers
in eastern North Carolina, Governor Spotswood sent some of the militia out
to prevent the Virginia Indians from joining them. He made arrangements to
meet with the heads of the Tuscarora Indians who had not been involved in
the war. He and 1600 militiamen from Prince George, Surry, and Isle of
Wight Counties (900 on foot and 700 on horse) went to Nottoway Town.
“The Governor appointed a guard of about one hundred men for the fort
outside the Town. He sent thirty horsemen to meet the Tuscarora Indians at
the Saponie town, probably at Unety (Unote) on Meherrin River. The next
day he divided the militia into companies of fifty men each with captains
over them. The Tuscaroras came with their guard and PETER POYTHRESS, an
Indian trader and interpreter. The Governor reviewed the cavalry, drew up
the militia in formation, and made the Indians walk from one end to the
other. This impressed the Indians greatly. They agreed to deliver two
children of the great men of each Indian town to remain as hostages and be
educated at the school for Indians at William and Mary College. This
proposal was renewed to the Virginia Tributary Indians who already had sent
some children there because if freed them from paying the yearly tax of
twenty beaver skins.
“As a result of the Indian disturbances in North Carolina and Virginia,
the General Assembly passed, in November 1711, the Act Appointing Rangers
of the frontiers. The commanders, appointed by Spotswood, could choose
their own eleven men with horses, arms and ammunition. The Assembly voted
the sum of L1000 to be used by the militia and Tributary Indians to help
North Carolina. It was not needed at this time, but the money was used
later.
“Some of the Senecas who had helped the Tuscaroras were killed by a party
of Tributary Indians. This caused the Northern Indians to raid the
frontiers, steal from the Indian traders, and murder some of the frontier
settlers. As a result, parties of Rangers were kept in each frontier
county.
“In December 1713 Governor Spotswood told the Assembly of his plans for
forts on the frontiers. After making treaties with the Sapony, Nottoway,
and Tuscarora Indians who agreed to make peace and come under the
protection of Virginia, the Council and Governor decided that the forts
should be built at the proposed Indian settlements. However, the
Tuscaroras who had fled to the upper Roanoke and who had intimated they
would like to settle in Virginia and become tributaries, changed their
minds and returned to North Carolina.
“In July 1714, Governor Spotswood started out on his six-week expedition
to the southern frontier to carry out the provisions of the treaties he had
made. At this time Colonel John Allen, of Surry, laid out the tract of
land, six miles square (23,040 acres) on both sides of Meherrin River, on
which the Indians would settle. This was in later Brunswick County, near
Lawrenceville [in present-day Brunswick County]. The Sapony, Occoneechee,
Stuckanox, and Totero Indians were to settle on the south side of the
river. They spoke the same language but preserved their different rules.
The Nottoways and Meherrins were to settle on the north. They could not
live peacefully with their traditional enemies, the Saponies. The Notto
ways and Meherrins, however, decided not to move from their old lands but
to remain where they were.
“Governor Spotswood named the settlement Christ-Anna (or Christanna) in
honor of Christ and Queen Anne. He placed there a guard of twelve white
men and an officer. They were to range, two or three of them at a time,
with ten or twelve Indians. In times of danger they would range the woods
between the settlements from Roanoke River to the Appomattox.
“The Guard of the Fort and the men of the Virginia Indian Company were
entitled to use the land within the six mile limit. At this time the
nearest inhabitants lived fifteen miles east, at Hicksford [present-day
Emporia, county seat of Greensville County].
“In 1714 the Assembly decided to reduce the Rangers to four troops
consisting each of six men and an officer, besides the guard at Fort
Christanna. The guard was paid for two years out of the unused money that
had been raised to help North Carolina. The remainder of the money was to
go towards finish-ing the fortifications and for other services. At the
end of two years the Indian Company would pay the guard. None of the
twenty-eight Rangers were ever employed to keep guard in Christanna, but
some would have visited there for supplies.
“Some of the Indians settled at Christanna while Spotswood was there in
the summer of 1714. At this time he placed a teacher among them, Charles
Griffin, whose salary of ?50 a year he paid. He later wrote to the Bishop
of London that he had also conferred with Mr. Forbes, a clergyman, to
settle there, but ‘his retiring soon after into a married State, has
chang’d his inclinations.’
“The Virginia Indian Company, ‘a joint stock company open to all
Virginians then engaged in the Indian trade,’ was established by an act of
the Assembly in 1714, with headquarters at Christanna. The twenty members,
paying between ?50 and ?100 per member, elected Spotswood as president of
the com-pany. Its purpose was to regulate and conduct the trade between
the Indians and the Virginians. Formerly the Virginia Assembly had
licensed men as Indian Traders in an effort to control their conduct. Some
of the traders had cheated the Indians, sometimes by getting them drunk.
The Indians knew of no other way to avenge themselves other than by
killing any whites they met, or by stealing from them. Now the Indians
were required to bring their goods to one place, Fort Christanna, for
trading in open market, under the regulation of the Indian Company.
“Among the obligations of this Company was that of building, at its own
expense, a school house for the Indian children. In 1720 a reference is
made to Griffin’s school on a creek about six miles west of Fort
Christanna, at one of the Indian towns, probably on Genito Creek or on
Avent’s Creek. Whether this was the same as the original remains to be
seen.
“In March 1715 the Governor went again to Christanna. This time he
settled 300 Saponies there. They had seventy children at the school where
the children learned to read, write and speak English, and were taught
about the Lord Jesus Christ. They soon learned to say the Lord’s Prayer,
the Ten Command-ments, and the Creed.
[Comment: Was this the resettlement referred to in John Wall’s patent?]
“On this trip he completed the building of the fort itself, ‘on a high
eminence’ on the south side of Meherrin River (now just south of
Lawrenceville, on route 686). It was a few miles east of the old
Occa-neechee or Western Trading Path, the main artery of trade and travel
from North to South.
Section 1, con’t
“In 1716 a man wrote from Chowan, North Carolina, to Richard Beresford, ‘I
am just returned from Virginia where I was informed that the fort built at
Christ Anna by Col. Spotswood was finished. It lyes on Meherrin River
abough a small dies march from Moratoke [old name for Roanoke River], and
about 50 or 60 miles from some part of James River and Appamatocks River.
The fort consists of five large pentagonal log-houses which serve for
bastions, and a curtain of mault [split] wood with earth on the inside from
one house to another. Each house has a great gun 1400 lb. Each, etc?
“‘I say [saw] abundance of iron, steel, and other utensils carring
thither. There is a couple of forges sett upp?’
“This description coincides with that of Jacques Fontaine who accompanied
Governor Spotswood to Christanna in 1716. In his ‘Memoirs’ he said it was
an ‘inclosure of five sides, made only with pali-sades, and instead of five
bastions, there are five houses; each side of the five sides is 100 yards
long.’
“The Virginia Indian Company had built bridges and roads and constructed
the wooden building at the Fort. At the center of the fort was the
magazine. Here were kept the powder, ammunition, guns, and small cannon
ordered to be sent there in May 1715. This building may have been
eight-sided, about twelve feet high and fifteen feet across, with a pole at
the top for the flag. It would have had a floor about two feet above
ground to insure keeping the powder dry.
“It had been ordered that the cannon already at the fort be mounted.
These large pieces of cannon (five or six feet long) were mounted on
wooden carriages within each of the five pentagonal buildings. These
buildings must have been at least fifteen feet wide to accommodate and use
the cannon. A supply of round ball for the cannon and a keg of powder were
also kept on a wooden floor in each building. After the cannon was loaded,
its barrel was projected through a gunport.
“The Guard fired the morning gun each day, to establish the time and test
the powder. It might also have impressed on the Indians that there were
guns defending the Fort.
“Within the fort were warehouses for the furs bought from the Indians and
for the supply of Euro-pean trade goods. There would have been a crib for
corn to feed the horses, a building to store smoked meat and other food,
such as the ‘two thousand weight of Bisquet’ ordered to be sent to the Fort
in May 1715 ‘for the subsistence of the forces drawn there for the security
of the frontiers.’ There would have been a building for them to cook and
eat in, with a well nearby. Other buildings would have been one and two
room sleeping quarters, and a building to house any slaves who grew the
supply of hay and corn for the horses and food for the men. There was at
least one blacksmith shop.
“The land for the fort, and the land around it, was cleared as far as a
‘musket shot’ – at least 100 yards. All large trees within one-half mile
would have been cut down, as the cannon at that time was accurate for at
least one-half mile, although their projected range was one mile.
“Fontaine wrote that while at Christanna, he and the Governor laid out an
avenue one-half mile long. The Chowan letter-writer stated: ‘The Gov. is
now building a handsome house near Christanna, where he intends to live
when he shall be out of the government. It will cost him 5 or L600 sterl.
and divers other people encouraged by the governor’s example are setling
plantations that way ? it is expected to be a place of note.’ Apparently
the Governor hoped to establish a town here.
“Spotswood wrote to the Bishop of London on 3 May 1716 asking for a
contribution towards building a church at Christanna and establishing a
minister there. He said, ‘Abundance of people, tempted by the goodness of
the Land, are seating near that place, but are above 60 Miles from any
parish Church. These would willingly contribute as much as they are able
towards the support of a Minister, and in a few years, I dout not, their
Number will be so increas’d as that a parish may be erected there. I have
already set apart a Tract of very good land for a Glebe, and am now
building a house which a Minister may have the use of for his residence,
and I am per-swaded if a good man be sent in, the Indian Company will not
be wanting on their part to give him all suitable Encouragement ?’
“Fountaine told of the headmen of the Sapony Indians bringing skins to the
Governor at the fort. He said they were fond of ceremony. Even if they
could speak English, when they spoke of anything concerning their nation,
it was spoken in their tongue through an interpreter. They would not
answer any questions unless they were asked in their own language.
“Governor Spotswood and Fontaine ‘went to a nearby Saponey village, about
a musketshot away [from the fort]. It lieth on a plain by the river, the
houses join all the one to the other, and altogether make a circle. All
doors [are] on [the] inside of [the] circle, and the ground with-inside is
common between all people to divert themselves. In [the] center is [a]
great stumpt of a tree – for one of their headmen to stand on when he makes
a talk.’
“The houses were large, with no light except from the doors, and had holes
in the roof to let out the smoke. They used pots, wooden dishes and trays.
There were small divisions in the houses to sleep in, mats of bullrushes,
and bedsteads raised about two feet from the ground, upon which lay skins
and blan-kets.
“‘Between the town and the river are several whittle [sic] huts built of
wattles [grass plastered with clay] in the form of an oven – big enough to
hold a man – sweating houses.’
“It was the custom for the Indians to surrender their arms whenever they
entered the Fort. On 9 April 1717 the Governor went to Christanna to meet
the Great Men of the Catawbas and other Western Indians who, having been
promised goods at cheap rates at the Fort, had brought with them some of
their children to be hostages and educated at the school. Next day the
Indians, lying unarmed in their camp about 50 yards from the Fort, were
attacked suddenly at dawn by a party of the Senecas and Tuscaroras, who
killed five, one of whom was Queen of the Catawbas. They wounded two, and
carried off five prison-ers including the Chief of the Catawbas, one of the
greatest and most influential Indians in the South. The Indians suspected
the English of being traitors. They were finally persuaded otherwise, and
left eleven children at the school. One the prisoners who escaped reported
later that the Iroquois had come down to surprise the Saponies, and
threatened to return soon to massacre the whole tribe and any of the whites
who might try to befriend them.”
http://archiver.rootsweb.ancestry.com/th/read/POYTHRESS/1997-07/0867897130
Following is the last of the Fort Christanna history….
“True or not, this caused great fear among the English settlers and
traders. The men hired by the Indian Company to guard their caravans and
cargo were so afraid that it was hard to find one who would go out on that
service. The Indian Company had spent nearly L3000 for horses, supplies,
and provisions, and advanced money to several of the men. Now it was
doubtful that they would be able to send out their cargo this summer
because they lacked enough men to guard it. Usually about forty men went
out together to trade with the Western Indians.
“Soon after this, the Act for Better Regulating the Indian Trade was
repealed and the Virginia Indian Company was dissolved. On 12 November
1717 the Governor reminded the Council that formerly the Indian Company had
kept up the Fort of Christanna, maintained the Guard, and supported the
hostages of the Southern Indians, and asked how these would be taken care
of in the future. The Northern Indians were threatening to destroy the
Tributary Indians settled at the Fort, and recently they had murdered some
of the English settled at Roanoke River. The Fort was intended to defend
them.
“The Council recommended to the former members of the Indian Company that
they continue repairing the fortifications, keep the same Guard as in the
past, and take care of the hostages until the General Assembly should make
some decision about them. The Government would reimburse the Com-pany for
their expenses. The Council also recommended that the Governor encourage
members of the late Indian Company to continue their trade, and that he
continue the same allowance to the school master as he had in the past.
“On 31 May 1718 the General Assembly decided not to keep up the Fort. The
was nothing the Council could do about it.
“As a result, several men employed by the Indian Company for the Guard of
Fort Christanna became mutinous and disorderly, refused sentinel duty, and
so exposed the Fort and the hostages there to great danger because the
northern Indians were again on the frontier. The Council ordered that the
com-mander, Captain Robert Hicks or any other person the late company had
employed for the management of their affairs, be given power to correct or
punish any of the Company servants who refused to do their duty. If they
tried to desert, Captain Hicks was to order out parties of Indians to
pursue and bring them back.
“The northern Indians went so far as to send a message to the officer who
commanded the Fort, demanding that the Sapony Indians (their enemies) be
delivered over to them. Therefore, in the summer of 1718, Spotswood moved
all of the Sapony Indians into the Fort for their protection.
“In 1719 the Governor of Pennsylvania wrote to the Virginia Council that
the northern Indians had marched toward Virginia with the intention of
testing the strength of the English at Fort Christanna. The Council
decided to halt any attempted march through Virginia. The Militia was
ordered not to shoot until shot at. The Virginia Tributary Indians were
ordered to notify the Government if any northern Indians arrived at their
towns.
“There are local traditions of a fierce fight between the Saponies and the
Genitoes (northern Indi-ans). Bullets have been plowed up in the low
grounds on the north side of the Meherrin River, opposite the Fort site.
“After the creation of Brunswick County in 1720, the region around the
Fort and beyond was becoming well-settled. All Indians were required to
get a passport to go through settled country.
“On 13 June 1723 the Council heard a petition of Thomas Jones in behalf of
the late Virginia Indian Company, in which the former members asked to be
reimbursed for their expenses in repairing the fortifications of
Christanna, according to the orders of the Governor, dated 12 November
1717. The Council ordered that they be paid. This seems to be about the
time that the officers and men left the Fort permanently.
“The Sapony Indians were still occupying the Fort in 1728 when Colonel
William Byrd went on the expedition to lay out the dividing line between
North Carolina and Virginia. On his return trip, he stopped at the
plantation of George Hix (Hicks) on Meherrin River, near present Diamond
Grove. The Grandees of the Sapony Nation came to the plantation to meet
him, as one of their number, Bearskin, had gone on the journey as guide and
hunter. Byrd wrote that the Indians had come on horseback, which, he said
‘was certainly a Piece of State, because the Distance was but three Miles,
and ’tis likely they had walk’t a foot twice as far to catch their Horses.’
“In the spring of 1729 the Governor received news that the Sapony Indians
had made no preparation for planting corn; it seemed probable that they
were preparing to leave the Fort. The inhabitants of Brunswick County were
apprehensive, fearing that the Indians might make trouble as they left.
The Coun-cil appointed someone to go with the interpreter, Charles
Kinball, to the Indian Town to observe what preparations they were making
to continue there, so that suitable measures might be taken for protecting
the inhabitants. The Journals of the Executive Council, in October 1729,
state that ‘the Sapony ? have lately deserted their settlement ? [in
Virginia] and joined the ? Cattawba Indians.’
“In 1730 the members of the late Virginia Indian Company petitioned for
1000 acres ‘where Fort Christanna stood,’ on the south side of the Meherrin
River and back into the woods, and 1000 acres on the north side of the
river. They also requested that 23,040 acres of land formerly assigned for
the Sapony Indians be laid out and granted to the petitioners who pointed
out that they had invested money in buildings and improvements at the Fort.
This was done.
“In June 1733 the Sapony and Nottoway Indians met with the Governor and
Council. The Sapo-nies were given permission to join the Tuscaroras if
they wished, provided that neither Nation would hunt on any lands patented
in Virginia, nor go among the inhabitants in groups of more than three.
The Sapo-nies were permitted to stay at their town until their corn was
gathered. If they decided not to join the Tuscaroras, they were to move to
some place beyond the inhabitants between the Roanoke and Appomattox
rivers.
“Soon after this they all left the Fort. Some joined the Catawbas, and
some eventually joined the Five Nations of the Iroquois in New York.
“After the Indians left the region, all their former lands were taken up
in grants. The site of the Fort became known as Fort Hill Plantation. In
1847 an iron cannon was still on the hill. One cannon exploded in
Lawrenceville when fired during Cleveland’s inauguration; another was taken
to William and Mary College. Tradition says three are in the Fort’s old
well.
“The road that went by the Fort, from Gholsonville to the lower-cut banks
on Nottoway River, became known as Fort Road, eastward it crossed the
Meherrin at Hickford (Emporia), then on to James River. Among the owners
of Fort Hill Plantation, by which the road went, was the Jones family,
descen-dants of Benjamin Jones of Greensville. The present owner is Mr.
Clyde Butler of Lawrenceville.
“On 24 September 1923 the Colonial Dames purchased from T. E. Jones, N. S.
Jones, and W. M. McAden 3 ? acres ‘being that portion of the tract of land
known as ‘Fort Hill’ plantation, which includes the site of the frontier
fort erected in the year 1714?’ However, recent topographical studies
indicate that the actual Fort site is not at the monument but is nearby.
“The Colonial Dames brought the story of Christanna to a fitting
conclusion. On 24 May 1924 they had a dedication ceremony at the site
where they placed a cannon as a monument. Pamunkey Indians from the
reservation in King William County were present in tribal dress.”
Thanks for bringing all this over. It seems to be a pretty complete summary of the original source materials. I would question the accuracy of the statement that the children were taught to read and write at the Indian School. I believe that the original sources only say that they were taught to speak English and were taught Christianity.
As for the name of Fort Hill Plantation, I didn’t know that’s what it was called, but I would imagine it was called that because it’s a large hill and the fort used to be there. I lived in Snow Hill, NC, the location of Fort Neoheroka (Tuscarora). The creek that ran alongside it is still known as Fort Branch. The local residents, who were descendants of the original settlers, were amused when someone claimed to “discover” the location of the Fort, when they had known all along. Anyone looking at a map of the county could surmise from the short run of the creek where the Fort was.
Fights Like a Bear, (a character we’re developing for a play) http://www.saponitown.com/forum/showthread.php?t=3573, would have been one of the 10-12 Indians who ranged the region the Fort was in.
Thanks Linda. I didn’t know that it was on a hill. Or, at least didn’t remember it. I need to dig up some of my old links on the description of Christanna and re-read them.
I also noticed another inaccuracy when it said: “Soon after this they all left the Fort. Some joined the Catawbas, and some eventually joined the Five Nations of the Iroquois in New York. And, we know that they didn’t ALL leave the area.
I also found that Judge Edward Price Buford gave the address at the unveiling for the monument erected by Colonial Dames marking the site of Fort Christanna on May 22, 1924. The address is supposedly 24 pages long. I have found bits and pieces online, but not in its entirety. I was wondering if it mentioned Fort Hill.
Stacey
Thank you Stacey for threading this extensive and informative read…how ironic (or not) that I was last weekend researchign in Highland County re: my Nichols/Gibson/Collins/Cole/Perkins lines and read about the Fort Hill region nearby the Carmel settlement….when I googled Fort Hill (again) they have a neat little info/tibit about the one here in OH:
“Fort Hill
Home » Prehistory » Places » Fort Hill
Fort Hill is one of the best-preserved examples in Ohio of a monumental hilltop enclosure. Prehistoric Native American people constructed it. A wall made of earth and stone winds around this prominent hilltop for more than one and a half miles. A ditch, or moat, inside the wall was one of the sources of the earth the builders used to make the wall. Measured from the bottom of the ditch to the top of the wall, the earthwork ranges from six to 15 feet in height and it encloses about 40 acres.
Although the site is known as “Fort” Hill, it probably never served as a defensive work. A “moat” on the outside of the walls would have been of more aid to the defenders. Also, there are more than 30 openings, or gateways, in the wall. So many entrances would have been difficult to defend.
Many modern archaeologists believe Fort Hill was a ceremonial or religious center. The people known to archaeologists as the Hopewell culture (100 B.C. to 500 A.D.) built the earthwork nearly 2,000 years ago.
Fort Hill is an Ohio Historical Society site that is open for visitation. It is located off of State Route 41 on Township Road 256. Fort Hill is five miles north of Sinking Springs and three miles south of Cynthiana in Highland County. Fort Hill also is listed on the National Register of Historic Places and is a National Natural Landmark.
Related Entries
Fort Ancient Earthworks
Highland County
Hopewell Culture
Ohio
Ohio Historical Society
External Links
Fort Hill
References and Suggested Reading
Dancey, William S., and Paul J. Pacheco. Ohio Hopewell Community Organization. Kent, OH: Kent State University Press, 1997.
Earthworks Virtual Explorations of Ancient Newark, Ohio. The Center for the Electronic Reconstruction of Historical and Archaeological Sites. Cincinnati, OH: Center for the Electronic Reconstruction of Historical and Archaeological Sites, 2005.
Byers, A. Martin. The Ohio Hopewell Episode: Paradigm Lost and Paradigm Gained. Akron, OH: University of Akron Press, 2004.
Carr, Christopher, and D. Troy Case, eds. Gathering Hopewell: Society, Ritual, and Ritual Interaction. New York, NY: Kluwer Academic/Plenum Publishers, 2005.
Hothem, Lar. Treasures of the Mound Builders: Adena & Hopewell Artifacts of Ohio. Lancaster, OH: Hothem House Books, 1989.
Korp, Maureen. The Sacred Geography of the American Mound Builders. Lewiston, NY: E. Mellen Press, 1990.
Lepper, Bradley T. People of the Mounds: Ohio’s Hopewell Culture. N.p.: Hopewell Culture National Historical Park, 1995
Lepper, Bradley Thomas. Searching for the Great Hopewell Road. N.p.: Pangea Productions, 1998.
O’Donnell, James H., III. Ohio’s First Peoples. Athens: Ohio University Press, 2004.
Pacheco, Paul J. , ed. A View from the Core: A Synthesis of Ohio Hopewell Archaeology. , The Ohio Archaeological Council, Columbus, 1996.
Ricky, Donald B., ed. Encyclopedia of Ohio Indians. St. Clair Shores, MI: Somerset Publishers, Inc., 1998.
Romain, William F. Mysteries of the Hopewell: Astronomers, Geometers, and Magicians of the Eastern Woodlands. Akron, OH: University of Akron Press, 2000.
Warriner, Gray, producer. Legacy of the Mound Builders. Seattle, WA: Camera One for the National Park Service and the Hopewell Culture National Historical Park, 1994.
Woodward, Susan L., and Jerry N. McDonald. Indian Mounds of the Middle Ohio Valley: A Guide to Mounds and Earthworks of the Adena, Hopewell, Cole, and Fort Ancient People. Lincoln: The University of Nebraska Press, 2002.”
Source URL:
http://www.ohiohistorycentral.org/entry.php?rec=2405
Take care~~~~Laurie
Linda wrote: Thanks for bringing all this over. It seems to be a pretty complete summary of the original source materials. I would question the accuracy of the statement that the children were taught to read and write at the Indian School. I believe that the original sources only say that they were taught to speak English and were taught Christianity.
As for the name of Fort Hill Plantation, I didn’t know that’s what it was called, but I would imagine it was called that because it’s a large hill and the fort used to be there. I lived in Snow Hill, NC, the location of Fort Neoheroka (Tuscarora). The creek that ran alongside it is still known as Fort Branch. The local residents, who were descendants of the original settlers, were amused when someone claimed to “discover” the location of the Fort, when they had known all along. Anyone looking at a map of the county could surmise from the short run of the creek where the Fort was.
Fights Like a Bear, (a character we’re developing for a play) http://www.saponitown.com/forum/showthread.php?t=3573, would have been one of the 10-12 Indians who ranged the region the Fort was in.
Accuracy can always be questioned, but I guess the key to this reports accuracy would be to find out how English would have been taught to Natives back then. Presently when a language is taught some form of reading and writing accompany the language lesson even if in rudamentry form; i.e. ABC and 123. I would wonder if it were likewise true for past teaching methods. Also which ever denomination may have taken on the responsibility of teaching may have a history of how they taught or what they taught for any given time period. Once that is found we can then use deductive logic if no other source is available which spells out the Saponi curricula.
I’m confused. The only “fort hill plantation” I could find was in South Carolina. Nothing about Christanna being named that ???…. {plus the fort hill ohio site.}
I found a Fort Hill located in Virginia on the Geographic Names database. Here is the information it listed…
Feature Detail Report
Feature ID: 1493979
Name: Fort Hill
Class: Summit
Citation: U.S. Department of the Interior, U.S. Geological Survey, 1:62,500-scale topographic maps; various edition dates. Represents new or changed names from published editions. Map name and year of publication follow (if known): White Plains/1920
Entry Date: 01-Sep-1994
Elevation(ft/m)*: 249/76
County: Brunswick
Code: 025
State: Virginia
Code: 51
Country: US
Latitude: 36.7154247
Longitude: -77.8688815
Map Name: Powellton
I plotted the latitude/longitude numbers given and it appears to be very near the site of Fort Christanna.
So, the name Fort Hill was published in a White Plains publication in 1920, but no other information.
Just for a comparison, here is what it said about Fort Christanna…
Feature Detail Report
Feature ID: 1499435
Name: Fort Christanna
Class: Populated Place
Citation: Collected during Phase I data compilation (1976-1981), primarily from U.S. Geological Survey 1:24,000-scale topographic maps (or 1:25K, Puerto Rico 1:20K), various edition dates, and from U.S. Board on Geographic Names files.
Entry Date: 28-Sep-1979
Elevation(ft/m)*: 243/74
Census Code: 29044
Class Code: U6
Variant Name: Fort Christ-Anna *(Citation)
County: Brunswick
Code: 025
State: Virginia
Code: 51
Country: US
Latitude: 36.7134801
Longitude: -77.8705481
Map Name: Powellton
* Neale, Gay. Brunswick County, Virginia 1720-1975. Brunswick County, Virginia: The Brunswick County Bicentennial Committee, 1975. p15
Stacey
Hey, I just noticed when I zoomed in on the map that the road that runs by Fort Christanna is called Fort Hill Road??? I never noticed that before. (Fort Hill Road runs from US46 to Browns Creek Road.)
Stacey
Here’s a Aerial map to those coordinates on Microsoft Terraserver:
http://terraserver-usa.com/image.aspx?T=1&S=10&Z=18&X=1220&Y=20335&W=1&ALon=-77.8688815&ALat=36.7154247
and Google:
You can also go to the Microsoft Terraserver site and view a Topographic Map, it will show you where the hills are. I can’t seem to link to the Topo maps.
Fort Hill in Ohio, I would say has no connection to Fort Hill Road in Virginia. I’ve been to Fort Hill a few times and had an ancestor who worked at the turnpike there, and the article is correct abt. it being defenseless, basically it is pretty flat on top with no real walls to speak of. The whole “moat” thing is kinda presumtive IMO, because it is nothing like a moat really, at least not what one would invision around a castle or something.
In a way it does resemble a fort, but in more ways it just resembles a hill with sttep walkways on the side. So not so ironic really, not anymore ironic than there being “Snow Hill Country Club” on SR 73 between Wilmignton & Hillsboro anyway.
“In 1730 the members of the late Virginia Indian Company petitioned for
1000 acres ‘where Fort Christanna stood,’ on the south side of the Meherrin
River and back into the woods, and 1000 acres on the north side of the
river. They also requested that 23,040 acres of land formerly assigned for
the Sapony Indians be laid out and granted to the petitioners who pointed
out that they had invested money in buildings and improvements at the Fort.
This was done.
I wonder if their is a list of these petitioners accessible today? I am seeking a link between the Indians of Fort Christiana and the Chapman family living in Brunswick Co. throughout the 1700’s. They owned large acreages along the Fort Road on the South side of the Meherrin River. I’m wondering if perhaps they might have aquired this land in 1730 as mentioned in the above history. Any info. greatly appreciated.
Carla
tuckband wrote: “In 1730 the members of the late Virginia Indian Company petitioned for
1000 acres ‘where Fort Christanna stood,’ on the south side of the Meherrin
River and back into the woods, and 1000 acres on the north side of the
river. They also requested that 23,040 acres of land formerly assigned for
the Sapony Indians be laid out and granted to the petitioners who pointed
out that they had invested money in buildings and improvements at the Fort.
This was done.
I wonder if their is a list of these petitioners accessible today? I am seeking a link between the Indians of Fort Christiana and the Chapman family living in Brunswick Co. throughout the 1700’s. They owned large acreages along the Fort Road on the South side of the Meherrin River. I’m wondering if perhaps they might have aquired this land in 1730 as mentioned in the above history. Any info. greatly appreciated.
Carla
Carla,
Wow, now that would be quite a find:) Thanks for the post.
Shirley
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