- This topic has 17 voices and 85 replies.
-
AuthorPosts
-
February 4, 2007 at 6:45 pm #2780
Can someone share with me a way to contact Pat Spurlock Elder by phone or email? I have a question concerning her book that I just purchased.
PM me if you’d like to keep it private.
Thanks in advance.
February 4, 2007 at 6:45 pm #24612rockhound,
I spoke with Pat on the phone about 6 months ago but can’t find her number now. I’ll check my old phone records and see if I can find the number for you. She lives in Kingsport, TN and I believe her husband’s name is James. I’ll get back with you. Bill Childs might know her number.
Jim
February 4, 2007 at 6:45 pm #24617Hi Rockhound,
Be glad to answer your question here on the board if you like.
Best wishes,
Pat
February 4, 2007 at 6:45 pm #24618I forgot to add my e-mail address if you want to do that instead: Pat@ContinuityPress.com :rolleyes:
February 4, 2007 at 6:45 pm #24621Hi Pat. I don’t mind asking here. It may benefit others in their research someday.
I am researching the Moses Riddle (Ridle, Ridley) line. My gggggg-grandfather was William Thomas Riddle, who many believe is Moses Riddle’s son (although a closer cousin to me, Isaac Riddle, said otherwise) in the Ridlon book.
In your book, Melungeons: Examining an Appalachian Legend, you mention Moses Riddle lived next to a Goins and Ned Sizemore in Granville County, NC in 1755. I have read that Moses and Mary Riddle are listed on the tax list, but nowhere have I seen who they lived near. Does the actual source give an indication of who was whose neighbor?
Do you think his proximity in Granville county gives any indication to Moses’ ancestry because of his close neighbors? Sizemore is thought to be Nansemond, right? Did these people live as white men in homes on farms or were there accomadations more basic? Were the Riddles, Goins, and Sizemores far from the Gibsons and Collins in the county?
I have read that Moses may have been born in Louisa County, VA. Was this a known location for any certain tribe?
Also, it seems that you don’t consider Moses Riddle or his descendants to be Melungeons, right? Does that mean that Mary, his wife, was not connected to the Collins or Gibsons or is that just not clear enough to say one way or another?
From other reading, I get the impression that the Riddles followed the core group that became the Melungeons in TN, but were never really considered part of them. Is that a fair assumption? I know that Happy Riddle lived at Kyle’s Ford, TN for a time.
Later on, my group of Riddles moved south to Bledsoe County, TN. Around 1830, they moved to Pulaski County, MO. We have an oral history of being Cherokee. I have been told by some cousins that Happy Riddle was a full-blooded Cherokee, as were some other women who married into my line. So my line may have a lot more Cherokee blood in it than others, but that doesn’t mean that William Thomas Riddle himself had any Cherokee in him.
Any help you can provide would be very appreciated.
February 4, 2007 at 6:45 pm #24622I should add, I am really enjoying your book and find the amount of information astounding.
I also keep running across surnames that I recognize from my family’s part of Missouri. 😀
February 4, 2007 at 6:45 pm #24625RH said: you mention Moses Riddle lived next to a Goins and Ned Sizemore in Granville County, NC in 1755. I have read that Moses and Mary Riddle are listed on the tax list, but nowhere have I seen who they lived near. Does the actual source give an indication of who was whose neighbor?
REPLY: The tax list, which I had in microfilm format from the original North Carolina list, shows the taxables in enumeration order. Thus, it shows which folks were neighbors. It can be tricky deciding if they were next-door neighbors, however, since it takes some study of the region to know which direction the enumerator took on his route.
In some counties and/or certain years, the taxpayer came into court to pay taxes rather than have a tax collector come through the neighborhood. On those tax lists, the taxable is listed in alphabetical order so they won’t show who lived near whom. In other cases, even if the enumerator came to each home he still listed the taxable in alphabetical order. It really pays to study the neighborhoods and their histories.
The Granville County, North Carolina, website may have the tax list on-line on the USGenWeb if you want to check there. I recently donated most of my microfilm to a local library so I can’t offer to check. You may want to know that in 1755, Moses Riddle was taxed as a mulatto according to Paul Heinegg but by 1767 he was taxed as an Indian according to Frances Hallam Hurt, “An Intimate History of the American Revolution in Pittsylvania County, Virginia” (Danville:Womack Press, 1976).
RH said: Do you think his proximity in Granville county gives any indication to Moses’ ancestry because of his close neighbors?
REPLY: I wouldn’t commit to an answer on that without studying the families again but it is likely that someone in his neighborhood is related to him or his wife or both. Families traveling together was the custom then (and later too).
RH said: Sizemore is thought to be Nansemond, right? Did these people live as white men in homes on farms or were there accomadations more basic? Were the Riddles, Goins, and Sizemores far from the Gibsons and Collins in the county?
REPLY: Old Granville was a little far west to be close to the Nansemond (who lived more east near the Dismal Swamp). I never came to a firm conclusion in my mind which tribe but the evidence seemed to me to point toward the Catawba. Many of Ned’s descendants claimed that Ned came from Cherokee (see Sizemore applications in the National Archives or abstracts in Cherokee by Blood). Cherokee County North Carolina is Cherokee country but since there is no convincing record that Ned ever belonged in the Cherokee tribe, the best other choice for the time would be the Catawba. The Catawba were Siouan speakers but many of them were adopted by the Cherokee. If Ned’s mother were Cherokee, he would’ve been Cherokee regardless of what his father was, however, I think the Eastern Cherokee records would show evidence of that if it were true.
As to your second question, evidence would suggest they lived as whites lived since they were paying taxes and being enumerated on censuses and buying and selling land through white courts. Indians living in tribal situations at that time were not taxed or enumerated and their land system was different (very different, but that’s a different topic) :). Many Indians lived in log structures (or wooden-framed structures) long before any influence by whites so it is hard to say which came first, the chicken or the egg.
RH said: Also, it seems that you don’t consider Moses Riddle or his descendants to be Melungeons, right? Does that mean that Mary, his wife, was not connected to the Collins or Gibsons or is that just not clear enough to say one way or another?
REPLY: I don’t have any evidence indicating Moses was considered (or called) a Melungeon. Without researching his descendants, I really couldn’t say whether or not he had any Melungeon descendants. I do know that by 1850 or so, the Hancock County Goins/Miner with connections to Moses Riddle were thought of as Melungeons in some cases but was that appelation acquired or original? I don’t know. And, as you said, it isn’t clear to me either what Mary’s ancestry was.
It seems the original people identified as Melungeons were Collinses and Gibsons and, perhaps, some Williamses, Boling/Bolton/Bolens and maybe a couple of others, who settled in Hancock County along Blackwater Creek/Vardy Valley. Some folks of similar backgrounds, after coming to what is now Hancock County, seemed to have become Melungeons based on similarities or what I call “neighborhood thought.”
Dromgoole and Lewis Jarvis both state that the Collins and Gibsons were the first. The answer is not really that simple.
I’ve never found any reference to Melungeons by any spelling outside of or in or near Hancock County until later years when, naturally, people migrated to more and more places. The Stony Creek Church reference does not list the names of who was being referenced as the “harboured” “malengins.” The minutes could have referred to any one of several families or, since the word “malengin” was in common use at that time, it could have referred to anyone who was considered a highwayman or traveling thief but wasn’t, in reality, a “Melungeon.” One thing for sure, they didn’t call themselves by that name and it was definitely derogatory.
Hope this helps and thank you for the kind words about my book. I am also an amateur rockhound with maternal lines from Missouri so we might be kin 😎 .
Best wishes,
Pat
February 4, 2007 at 6:45 pm #24626Thanks for replying, Pat. I am a professional “rockhound” and an amateur genealogist. 😉
I have seen where Moses was listed as a mulatto, and later an Indian.
My family has a tradition of Cherokee, and like I said, several of the women who married Riddles were of Cherokee descent, so maybe they carried on the tradition of honoring their mother’s tribe more than their father’s tribe.
As for being Melungeons or bein close to Melungeons, I had never heard this term before I started really digging, nor had I heard of Saponi either. We have always been told we were Cherokee, and that was my intention initially, was to trace my Cherokee lineage. My family settled in Missouri near the Old Wire Road, which was part of the Trail of Tears, so it was assumed that my family simply got off the trail somehow and stayed. I don’t know the truth, but they did come to Missouri from Bledsoe County, TN in one large group sometime around 1830. My oldest relative who was in this group was John Riddle, son of William and Happy Riddle. His wife, Sara (or Sary Johnson), was the daughter of Moses and Sary (nee Powell) Johnson of Hawkins or Hancock County, TN. John’s son Emanuel and his wife, Malinda (nee West) Riddle were in this group. She is thought to be the daughter of Jeptha West. There is some connection with Malinda West and the Poor family. My family has a story of being connected to Jesse James through Malinda (she had a Benjamin Poor and a Sary Poor living with her in 1850). Jesse James grandma was a Poor from Goochland County, VA (the same county John Riddle had been born in). Sorry, I got off track a bit…
Anyway, my point is I am not hung up on proving the Riddles were Melungeons or not, but I would like to determine what tribe Moses Riddle’s ancestors belonged to. I’d also like to know what his wife’s maiden name was (whether it was Gibson or Collins or something else) and her possible tribal connection.
I was hoping that the proximity of the Goins and Sizemores might give some clue, because I felt you had hinted at it in your book.
The fact that the Riddles seem to be neighbors in Granville County, NC to the Gibsons and Collins, and then seem to follow their path through VA on into TN seems to suggest there is more there than we can see (maybe 🙂 ).
On a sidenote, I have posted this before, but I believe that George Ridley of Nashville, TN might be related to Moses Riddle in some way.
Moses Riddle’s Mom & Dad
http://www.saponitown.com/forum/showthread.php?t=1848&highlight=george+ridley
Ridleys in Hawkins County, TN in 1760s
http://www.saponitown.com/forum/showthread.php?t=2704&highlight=george+ridley
Riddle / Barsheba Beverly (mulato) / Butler
http://www.saponitown.com/forum/showthread.php?t=2268&highlight=george+ridley
February 4, 2007 at 6:45 pm #24632Pat, good to see you at Saponitown. I own some of old Tom Collins Granville co land. My Daniel and Isham Meadows were chaincarriers for Thomas Person and acquired several thousand acres on the Flat River. We still hold some of this land. About 20 years before the Collins, Gipson, Bowling, Bunch group left the area, a large influx of mixed bloods from Isle of Wight, Va had begun to trickle in. My research is not quite ready to be made public but what I shared with Helen Roundtree greatly interested her. Some of the surnames I am working with are; Meadows, Newton, Clements, Bass, Beasley, Atkinson, Dickins, Clack, Hayes, Fleming, Goss, Hobgood, Jones, Day, …just to name a few. There was Nansemond blood already in old Granville well before the Collins, et al left.
On another note, there were no sawmills in the area in that timeframe so all cabins would have been log or leanto. ….. and these ndns had learned the euro real estate rules and played them like a game.
February 4, 2007 at 6:45 pm #24634Hi Pat,
I didn’t realize you were here at Saponitown. Your book is highly regarded here. I still have some questions about our Carter connections from Scott Co. that I’d like to discuss with you. I’ll send you an email soon.
Jim
February 4, 2007 at 6:45 pm #24636When I got home tonight, I quickly referenced my copy of the book and saw where I made some mistakes (I said Granville County instead of Orange and I didn’t mention Mr. Goins first name), so I will quote some of the verse I was asking about.
Chapter 13; Core-group Surnames, page 229
“Moses Riddle/Ridley had descendants in Hancock County. As far as is known, they were not Melungeons although they lived near the Goins and Minor families….he may be the same man classed as a mulatto on the 1755 Orange County, North Carolina, tax list where he lived by John Goins and Ned Sizemore. Given the area, circumstances, tradition, and available documents, it seems Moses was at least part Indian, but no Cherokee (see also not 143).”
The note at the bottom of the page say, “Moses and Wife were taxed as mulattos in Orange County.”
February 4, 2007 at 6:45 pm #24645Thanks Rockhound. It was my view at the time the book was first published that the Goins/Minor and, by association, maybe the Riddle families were either Tuscarora or Potuskite/Postuskey. I’ve not studied the Riddles enough to form an opinion. The Potuskite were a non-Christianized branch of the Nansemond so that may tie in with DreamingHawk’s post on this subject.
Fort Christanna is, in my opinion, the key to many of these smaller tribes being labeled “Saponi.” Obviously, many who went to Christanna were Saponi but the entire group “became” Saponi whether they started that way or not.
I also gave a confusing response yesterday when I said, “Many of Ned’s descendants claimed that Ned came from Cherokee.” I should have said “came from down around Cherokee” or “came from over at Cherokee, ” meaning he was likely born in Cherokee, North Carolina, or Cherokee County. 😮
It has been so long since I researched these things and my memory is not as good as it used to be. 😮
Best wishes,
Pat
February 4, 2007 at 6:45 pm #24646Thank you for the welcome Dreaming Hawk. You are so lucky to still have ancient land in your family’s possession. Please put me on your notification list when your publication is available.
Regards,
Pat
February 4, 2007 at 6:45 pm #24647tarcarion wrote: Hi Pat,
I didn’t realize you were here at Saponitown. Your book is highly regarded here. I still have some questions about our Carter connections from Scott Co. that I’d like to discuss with you. I’ll send you an email soon.
Jim
I’m like bad money, Jim :p .
This is one of the few boards where I lurk. Be glad to discuss the Carters in e-mail.
Regards to you too,
Pat
February 4, 2007 at 6:45 pm #24648PatinTN wrote:
It was my view at the time the book was first published that the Goins/Minor…were either Tuscarora or Potuskite/Postuskey.
Why did you think that? Is there a source I can look into?
PatinTN wrote:
Fort Christanna is, in my opinion, the key to many of these smaller tribes being labeled “Saponi.” Obviously, many who went to Christanna were Saponi but the entire group “became” Saponi whether they started that way or not.
Is there any proof of who exactly was at Ft. Christianna? Is it understood that these people (Gibson/Collins/Goins/Minor/Riddle, etc.) in Orange County, NC in 1755 had lived at Ft. Christianna or is it conjecture? We know the Eno had a village near Hillsboro, right, but does that necessarily mean this group was connected to them?
Are the Gibsons, Collins, Goins, Minors, and Riddles part of the 14 “Saponi” men and 14 “Saponi” women who stayed in NC while many others headed north to Shamokin Dam, PA? Maybe the “core” Saponi headed north while those somewhat attached (Tuscarora or some other tribe that was assimilated while at Ft. Christianna) decided to stay.
PatinTN wrote:
I also gave a confusing response yesterday when I said, “Many of Ned’s descendants claimed that Ned came from Cherokee.” I should have said “came from down around Cherokee” or “came from over at Cherokee, ” meaning he was likely born in Cherokee, North Carolina, or Cherokee County.
I gotcha. Thanks for clarifying.
-
AuthorPosts
- You must be logged in to reply to this topic.
